Monday, December 16, 2013

The Messiah: A Frame Without a Picture

by Adam Barnes


Most people easily recognize the “Hallelujah” chorus of Handel’s Oratorio “The Messiah.” It has been used in countless television and radio commercials to advertise everything from fast food to luxury automobiles. Those anthemic acclamations of praise are often heard in the soundtrack of films to announce an attractive person’s entrance to a scene or when all hope seems lost, but “miraculously” a key twist in the plot rights things for the protagonist. That climactic melody is very effective in eliciting certain emotions of hope and joy from the listener. (Also, it’s use is public domain so no one has to pay royalties). However, if the average person (likely even the average church-goer) heard any other excerpt from Handel’s work, it is doubtful that they could readily identify it. Like many things in popular culture, it has become an icon out of context.

George Frideric Handel composed the music for “The Messiah” with a scriptural text compiled by Charles Jennens from the King James Bible and from the Psalms included with the Book of Common Prayer in 1741. It was first performed in Dublin in 1742 and received its London premiere nearly a year later. After an initially modest public reception, the oratorio gained in popularity, eventually becoming one of the best-known and most frequently performed choral works in Western Music. Although its structure resembles that of opera, it is not in dramatic form; there are no impersonations of characters and very little direct speech. Instead, Jennens’s text is an extended reflection on Jesus Christ as Messiah. There are 3 parts, all declarations. It begins with the prophecies of The Old Testament, foretelling of Christ’s coming, and affirming man’s need for a savior. Part 2 tells the Gospel, from the Angels declaring to shepherds of the Messiah’s arrival to the Passion week and Crucifixion. Part 3 tells of Resurrection and Glorification. Throughout the text is a common theme proclaimed by a chorus, just as all of scripture points to one God and His plan for salvation. Here is where the “Hallelujah Chorus” proclaims God’s Glory in a fitting context.

Handel wrote Messiah for modest vocal and instrumental arrangements with optional settings for many of the individual numbers. Usually with only 20-30 choral members and a small string ensemble, with brass being reserved for only the climaxes of movements. In the years after his death, the work was adapted for performance on a much larger scale, with giant orchestras and choirs. In other efforts to update it, its orchestration was revised and amplified by (among others) Mozart. In the late 20th and early 21st centuries, the trend has been towards reproducing a greater fidelity to Handel’s original intentions. A remnant of scholars who “get it” have sought to find the greater meaning in this composition.

Similar to Holy Scripture itself, when taken out of context, the power and meaning is lost. There can be no Hallelujah without realizing the depths of our own depravity and the need for a Messiah. As much of our culture encourages us to download and subtract, taking in only sound bites and single mp3s, let us slow down. Read the whole book, listen to the whole album, find time and space to acknowledge the enormity of the Universe and that its Creator reached out to find you. In the most humble of ways, He sent a baby who became a man and died so that we might live. Hallelujah!

Wednesday, December 11, 2013

Centering Others on Christ

How can we carry Christ’s love to others this Christmas? What approach should we take?

You may remember the story of the gay community boycotting Chick-Fil-A because they are a Christian organization that stands up against homosexuality. You may not be aware of how Chick-Fil-A responded to this attack on their business.

The following are the words from Shane Windmeyer, a gay man who launched the boycott against Chick-Fil-A. Notice how Dan Cathy’s (the COO of Chick-Fil-A) response impacted him.



I spent New Year’s Eve at the red-blooded, all-American epicenter of college football: at the Chick-fil-A Bowl, next to Dan Cathy, as his personal guest. It was among the most unexpected moments of my life.

Yes, after months of personal phone calls, text messages and in-person meetings, I am coming out in a new way, as a friend of Chick-fil-A’s president and COO, Dan Cathy, and I am nervous about it. I have come to know him and Chick-fil-A in ways that I would not have thought possible when I first started hearing from LGBT students about their concerns over the chicken chain’s giving practices.

For many this news of friendship might be shocking. After all, I am an out, 40-year-old gay man and a lifelong activist for equality. I am also the founder and executive director of Campus Pride, the leading national organization for lesbian, gay, bisexual, transgender (LGBT) and ally college students. Just seven months ago our organization advanced a national campaign against Chick-fil-A for the millions of dollars it donated to anti-LGBT organizations and divisive political groups that work each day to harm hardworking LGBT young people, adults and our families. I have spent quite some time being angry at and deeply distrustful of Dan Cathy and Chick-fil-A. If he had his way, my husband of 18 years and I would never be legally married.

Why was I now standing next to him at one of the most popular football showdowns? How could I dare think to have a relationship with a man and a company that have advocated against who I am; who would take apart my family in the name of “traditional marriage”; whose voice and views represented exactly the opposite of those of the students for whom I advocate every day? Dan is the problem, and Chick-fil-A is the enemy, right?

Like most LGBT people, I was provoked by Dan’s public opposition to marriage equality and his company’s problematic giving history. I had the background and history on him, so I thought, and had my own preconceived notions about who he was. I knew this character. No way did he know me. That was my view. But it was flawed.

For nearly a decade now, my organization, Campus Pride, has been on the ground with student leaders protesting Chick-fil-A at campuses across the country. I had researched Chick-fil-A’s nearly $5 million in funding, given since 2003, to anti-LGBT groups. And the whole nation was aware that Dan was “guilty as charged” in his support of a “biblical definition” of marriage. What more was there to know?

On Aug. 10, 2012, in the heat of the controversy, I got a surprise call from Dan Cathy. He had gotten my cell phone number from a mutual business contact serving campus groups. I took the call with great caution. He was going to tear me apart, right? Give me a piece of his mind? Turn his lawyers on me?

The first call lasted over an hour, and the private conversation led to more calls the next week and the week after. Dan Cathy knew how to text, and he would reach out to me as new questions came to his mind. This was not going to be a typical turn of events.

His questions and a series of deeper conversations ultimately led to a number of in-person meetings with Dan and representatives from Chick-fil-A. He had never before had such dialogue with any member of the LGBT community. It was awkward at times but always genuine and kind.

It is not often that people with deeply held and completely opposing viewpoints actually risk sitting down and listening to one another. We see this failure to listen and learn in our government, in our communities and in our own families. Dan Cathy and I would, together, try to do better than each of us had experienced before.

Never once did Dan or anyone from Chick-fil-A ask for Campus Pride to stop protesting Chick-fil-A. On the contrary, Dan listened intently to our concerns and the real-life accounts from youth about the negative impact that Chick-fil-A was having on campus climate and safety at colleges across the country. He was concerned about an incident last fall where a fraternity was tabling next to the Chick-fil-A restaurant on campus. Whenever an out gay student on campus would walk past the table, the fraternity would chant, “We love Chick-fil-A,” and then shout anti-gay slurs at the student. Dan sought first to understand, not to be understood. He confessed that he had been naïve to the issues at hand and the unintended impact of his company’s actions.

Chick-fil-A also provided access to internal documents related to the funding of anti-LGBT groups and asked questions about our concerns related to this funding. An internal document, titled “Who We Are,” expressed Chick-fil-A’s values, which included their commitment “to treat every person with honor, dignity and respect,” including LGBT people. Dan and his family members had personally drafted, refined and approved the document.

Through all this, Dan and I shared respectful, enduring communication and built trust. His demeanor has always been one of kindness and openness. Even when I continued to directly question his public actions and the funding decisions, Dan embraced the opportunity to have dialogue and hear my perspective. He and I were committed to a better understanding of one another. Our mutual hope was to find common ground if possible, and to build respect no matter what. We learned about each other as people with opposing views, not as opposing people.

During our meetings I came to see that the Chick-fil-A brand was being used by both sides of the political debate around gay marriage. The repercussion of this was a deep division and polarization that was fueling feelings of hate on all sides. As a result, we agreed to keep the ongoing nature of our meetings private for the time being. The fire needed no more fuel.

Throughout the conversations Dan expressed a sincere interest in my life, wanting to get to know me on a personal level. He wanted to know about where I grew up, my faith, my family, even my husband, Tommy. In return, I learned about his wife and kids and gained an appreciation for his devout belief in Jesus Christ and his commitment to being “a follower of Christ” more than a “Christian.” Dan expressed regret and genuine sadness when he heard of people being treated unkindly in the name of Chick-fil-a -- but he offered no apologies for his genuine beliefs about marriage.

And in that we had great commonality: We were each entirely ourselves. We both wanted to be respected and for others to understand our views. Neither of us could -- or would -- change. It was not possible. We were different but in dialogue. That was progress.

In many ways, getting to know Dan better has reminded me of my relationship with my uncle, who is a pastor at a Pentecostal church. When I came out as openly gay in college, I was aware that his religious views were not supportive of homosexuality. But my personal relationship with my uncle reassured me of his love for me -- and that love extends to my husband. My uncle would never want to see any harm come to me or Tommy. His beliefs prevented him from fully reconciling what he understood as the immorality of homosexuality with the morality of loving and supporting me and my life. It was, and remains, an unsolvable riddle for him, hating the sin and loving the sinner.

My relationship with Dan is the same, though he is not my family. Dan, in his heart, is driven by his desire to minister to others and had to choose to continue our relationship throughout this controversy. He had to both hold to his beliefs and welcome me into them. He had to face the issue of respecting my viewpoints and life even while not being able to reconcile them with his belief system. He defined this to me as “the blessing of growth.” He expanded his world without abandoning it. I did, as well.

As Dan and I grew through mutual dialogue and respect, he invited me to be his personal guest on New Year’s Eve at the Chick-fil-A Bowl. This was an event that Campus Pride and others had planned to protest. Had I been played? Seduced into his billionaire’s life? No. It was Dan who took a great risk in inviting me: He stood to face the ire of his conservative base (and a potential boycott) by being seen or photographed with an LGBT activist. He could have been portrayed as “caving to the gay agenda” by welcoming me.

Instead, he stood next to me most of the night, putting respect ahead of fear. There we were on the sidelines, Dan, his wife, his family and friends and I, all enjoying the game. And that is why building a relationship with someone I thought I would never understand mattered. Our worlds, different as they can be, could coexist peacefully. The millions of college football fans watching the game never could have imagined what was playing out right in front of them. Gay and straight, liberal and conservative, activist and evangelist -- we could stand together in our difference and in our respect. How much better would our world be if more could do the same?

This past week Chick-fil-A shared with me the 2011 IRS Form 990, filed in November for the WinShape Foundation, along with 2012 financials. The IRS has not released the 990 to the public yet, but the financials affirm Chick-fil-A’s values a year prior to the controversy this past July. The nearly $6 million in outside grant funding focuses on youth, education, marriage enrichment and local communities. The funding reflects Chick-fil-A’s promised commitment not to engage in “political or social debates,” and the most divisive anti-LGBT groups are no longer listed.

Even as Campus Pride and so many in the community protested Chick-fil-A and its funding of groups like Family Research Council, Eagle Forum and Exodus International, the funding of these groups had already stopped. Dan Cathy and Chick-fil-A could have noted this publicly earlier. Instead, they chose to be patient, to engage in private dialogue, to reach understanding,and to share proof with me when it was official. There was no “caving”; there were no “concessions.” There was, in my view, conscience.

This is why, after discussions with Dan and Chick-fil-A, Campus Pride suspended our campaign. Like Dan, we had faith. It took time to be proven publicly.

Now it is all about the future, one defined, let’s hope, by continued mutual respect. I will not change my views, and Dan will likely not change his, but we can continue to listen, learn and appreciate “the blessing of growth” that happens when we know each other better. I hope that our nation’s political leaders and campus leaders might do the same.

In the end, it is not about eating (or eating a certain chicken sandwich). It is about sitting down at a table together and sharing our views as human beings, engaged in real, respectful, civil dialogue. Dan would probably call this act the biblical definition of hospitality. I would call it human decency. So long as we are all at the same table and talking, does it matter what we call it or what we eat?


Following the example of Dan Cathy can go a long way to helping us carry Christ’s love to others this Christmas.

Thursday, December 5, 2013

He is >

During the month of December, Waxahachie Bible Church is participating with about 30 other churches in the area in a collaborative effort around the Messianic theme, Heis>. For months, participating churches have been brain-storming, collecting ideas and combining resources and putting together worship elements to make this a community-wide expression of the magnificent gift of God’s Son who we celebrate at Christmas. While churches will each have their own unique way of presenting the themes, participating churches will all focus on the same five biblical texts during the Christmas season. Participating churches are across denominational lines and include congregations in Waxahachie, Ennis, Midlothian, Maypearl, Rice, DeSoto, Red Oak and Corsicana.

Thousands upon thousands of t-shirts have been printed and distributed at area churches during November and are asked to be worn as often as possible throughout the area during the weeks of the series. We hope the shirts will spark questions and encourage conversations about the uniqueness of Jesus Christ as people see the shirts at school and businesses across the area. As conversations are initiated, we pray that many will present the gospel message of Jesus Christ and invite others to attend WBC church during the Christmas season. We hope that many newcomers will come to WBC during the month of December. Do your part in inviting people who have no church home of regular attendance to come and be with us.

An accompanying Heis> website was also launched on Black Friday at www.Heisgreater.com. This web address is on the back of the t-shirts, and the website contains a listing of all the participating churches, locations and worship schedule times by city, as well as a family resource Heis> devotional guide. Also on the website is a “Twelve Days of Christmas Kindness” guide to encourage believers across the participating churches to creatively express their faith in tangible ways to others.

This is the most extensive collaborative, cross-denominational cooperative expression in Ellis County for some time and centers around the central character of Christmas, Jesus Christ.

“JESUS has an impressive resume. Being born of a virgin and living a sinless life is impressive. We’ve all seen impressive resumes and we try to write impressive resumes. But any employer who’s ever hired anyone knows a great resume isn’t good enough. The resume is a start but it doesn’t tell the whole story. At a glance, the resume can show where someone went to school, how much job experience they have, and what skills they have. However, references can give another piece of the picture. They tell an employer what other people think of the applicant. An employer wants to know not only what’s on the resume but also what other people have to say. They want to check and see if what is on the resume is actually true. In addition to checking references, an employer will request an interview. This gives an opportunity for the employer and applicant to meet face-to-face. Jesus has a great resume and there are plenty of people who can even testify and give Him a reference. However, the best kind of information comes from personally having an interview and being able to say that He’s everything He declares Himself to be based on experience. Having a personal relationship with Jesus is to know for oneself that He is real.” - Dr. Tony Evans

“During a break from our TV interview on Larry King Live in March of 2006, Larry surprised Jerry Jenkins and me with this statement: “I am not a believer, but I have the utmost respect for Jesus Christ. I believe He was the most influential person who ever lived.” Why would Larry King make such a statement? Because it’s true. Of the estimated more than thirteen billion people who have lived on the earth since the dawn of recorded history, why does the one named Jesus Christ draw so much attention—more attention without question than any other person? The world has always been, is now, and will forever be fascinated by Jesus. But why? Before we attempt to answer that question, let’s consider the facts: He has served as the inspiration for more literature, more music, and more works of art than any other person in history. Millions of churches throughout the world have been built in His honor. Our calendar has been set according to His birth. The two biggest holidays celebrated worldwide each year, Christmas and Easter, commemorate His birth and His resurrection. Nearly everyone who has lived on this planet during the last two millennia has heard of Him. Is there any other person who comes to mind for which the same can be said? Amazingly, His influence in the world has not diminished over the course of the succeeding centuries. Despite ever-evolving cultural changes and notwithstanding media reports to the contrary, Jesus is just as relevant to this generation as He was when He walked the shores of Galilee. Throughout the ages, people inspired by His teachings have taken the initiative to build the majority of the world’s hospitals, instigate the formation of most of our colleges and universities, and launch countless humanitarian programs in nearly every part of the globe.”  - Dr. Tim LaHaye

The late Dr. D. James Kennedy, in his book “What If Jesus Had Never Been Born?” wrote about a man named Charles Bradlaugh, a nineteenth-century atheist who challenged Hugh Price Hughes, an active Christian evangelist working among the poor in the slums of London, to a debate on the validity of Christianity. Hughes told Bradlaugh he would agree to the debate on one condition: He said, “I propose to you that we each bring some concrete evidences of the validity of our belief in the form of men and women who have been redeemed from the lives of sin and shame by the influence of our teaching. I will bring one hundred such men and women, and I challenge you to do the same.” Hughes then said that if Bradlaugh couldn’t bring one hundred, then he could bring fifty; if he couldn’t bring fifty, then he could bring twenty. He finally whittled the number down to one. All Bradlaugh had to do was to find one person whose life was improved by atheism and Hughes—who would bring one hundred people improved by Christ—would agree to debate him. Bradlaugh eventually withdrew.

Tuesday, December 3, 2013

Christ-Centered Resources






Each year we hand out a book that can help you center your life around Christ during the Advent and Christmas season. It is called Draw Near, and you can pick up your copy from the magazine racks throughout the building.





This year we will hand out a booklet each week called He is > @ Home. This will also help you center your life around Christ during this season and will correspond with the sermon passages each week. You can pick up your copy from the magazine racks throughout the building or at the Welcome Desk.





The Nativity Story DVD - This is a great resource to help center your family around Christ at Christmas time. Set some time apart to watch this film about the true meaning of Christmas.






Sunday, December 1, 2013

This Month's Focus

It's hard to believe that it’s time for Christmas again this year. What do you think about when you think of Christmas? Hopefully you seek to center Christmas around Jesus. This month at WBC, we would like to point you to some ways that you can center your life around Christ. As we begin, please read Chapter 2 of Luke and notice how Jesus is the center of the story.

1  Now in those days a decree went out from Caesar Augustus to register all the empire for taxes. 2  This was the first registration, taken when Quirinius was governor of Syria. 3  Everyone went to his own town to be registered. 4  So Joseph also went up from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was of the house and family line of David. 5  He went to be registered with Mary, who was promised in marriage to him, and who was expecting a child. 6  While they were there, the time came for her to deliver her child. 7  And she gave birth to her firstborn son and wrapped him in strips of cloth and laid him in a manger, because there was no place for them in the inn.

The Shepherds’ Visit
8  Now there were shepherds nearby living out in the field, keeping guard over their flock at night. 9  An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were absolutely terrified. 10  But the angel said to them, “Do not be afraid! Listen carefully, for I proclaim to you good news that brings great joy to all the people: 11  Today your Savior is born in the city of David. He is Christ the Lord. 12  This will be a sign for you: You will find a baby wrapped in strips of cloth and lying in a manger.” 13  Suddenly a vast, heavenly army appeared with the angel, praising God and saying,

14  “Glory to God in the highest, and on earth peace among people with whom he is pleased!”

15  When the angels left them and went back to heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has taken place, that the Lord has made known to us.” 16  So they hurried off and located Mary and Joseph, and found the baby lying in a manger. 17  When they saw him, they related what they had been told about this child, 18  and all who heard it were astonished at what the shepherds said. 19  But Mary treasured up all these words, pondering in her heart what they might mean. 20  So the shepherds returned, glorifying and praising God for all they had heard and seen; everything was just as they had been told.

21  At the end of eight days, when he was circumcised, he was named Jesus, the name given by the angel before he was conceived in the womb.